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without the ads. Welcome
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to Just Another Tinfoil Hat with
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your host, Zillia Edgar. Join
0:36
Zillia as she walks us through some
0:38
of the most bizarre UFO cases and
0:41
incidents of high strangeness. Good
0:45
afternoon, ladies and gentlemen. I'm Just Another
0:47
Tinfoil Hat. Welcome to my show. Today
0:50
we are going to be discussing
0:52
one of my all-time favorite cases
0:54
of UFO occupant contact. And
0:56
that is the Simonton encounter.
0:59
Or as Dr. Heineck remembered it, the
1:01
man from Wisconsin with the pancakes. Yes,
1:04
I did say pancakes and Wisconsin. Seriously,
1:08
I am just so thrilled that one
1:10
of my favorite cases of the
1:12
weird happened in my state. And I know it's
1:15
a weird state, but as you'll see from this
1:17
upcoming story, it gets even weirder.
1:20
So this case happened in Eagle River, Wisconsin,
1:22
April 18th of 1961. Around
1:26
11 in the morning, Joe Simonton,
1:28
a chicken farmer, was eating
1:30
breakfast when he heard a noise outside
1:33
which he described as sounding like knobby
1:35
tires on wet pavement. Of
1:37
course, wondering what the heck the source of
1:39
this noise could be, he went outside to
1:42
take a look and saw a
1:44
bright silver object about 12 feet
1:46
tall and 30 feet in diameter,
1:48
shaped like two inverted bowls with
1:51
little exhaust pipes. The exhaust pipes
1:53
about six or seven inches in diameter,
1:55
spaced around the rim, hovering
1:58
slightly over the ground. So
2:00
as he's staring at this thing, a hatch
2:03
opens up on the side of it and he
2:05
looks in and sees three men. Not just any
2:07
men, he described them as looking like
2:09
Italians, each one about five feet tall
2:12
and wearing black turtlenecks
2:14
and knit helmets. So
2:17
one of these Italian-looking UFO occupants, closest
2:19
to the hatch, passes a container out
2:21
to Simonton that appears to be made
2:23
out of the same material as the
2:25
craft itself, and somehow
2:28
conveyed that they needed water. It's
2:31
interesting because across, I've listened to one
2:33
interview with Simonton and of
2:36
course he was interviewed many times by
2:38
many different people and it's never entirely
2:40
sure whether this communication was telepathic or
2:42
simply body language, but however it was
2:44
he understood that they needed water. So
2:48
Simonton, and this
2:51
is just, again, Wisconsin's a
2:53
weird state but this is just cliche
2:55
weird. It's like, okay, there's this, for
2:58
lack of a better term, flying
3:00
saucer, this craft hovering outside of my
3:02
house, there's these
3:04
Italian-looking occupants inside and
3:07
they're asking for water and Simonton is just like,
3:09
hey sure thing, man, let me get you that.
3:11
And that's exactly what he did. He went inside,
3:14
got the water, and came
3:16
back out. Now, when he came back
3:18
over with the water, he
3:20
was able to get a better view of the inside of
3:22
the ship and he said that the interior was dark,
3:24
about the color of wrought iron. There
3:27
is no discernible light source, which is common
3:30
with people who see the inside of UFOs.
3:33
And it was filled with instrument panels
3:35
and there was this generator-like hum
3:37
present. But not only that, one
3:40
of these entities appeared to
3:42
be frying something on a flameless
3:44
grill. So Simonton
3:47
motioned that he was just interested in what this
3:49
guy was doing and perhaps
3:51
mistakenly thinking that he wanted a sample,
3:54
one of these entities who was dressed alike to
3:56
the other two but had a slight difference. He
3:58
had red trim on his pants. hands, handed
4:01
him three of the now
4:03
infamous alien pancakes. So
4:06
then this entity closest to Simonton
4:08
attached some sort of hook to
4:11
a belt on his clothing, and
4:15
I guess sort of moved away as the
4:17
hatch closed, and when the hatch closed it
4:19
left absolutely no impression on
4:21
the side of the object, which
4:23
rose 20 feet and then kind of took
4:25
off in a southern direction, apparently
4:27
even bowing some of the nearby pine trees. Now
4:31
Simonton contacted the sheriff, a man who at
4:33
this point in time he had known for
4:35
fourteen years, and this is
4:37
a really good spot to mention that Simonton was
4:39
really well respected in his community. He
4:41
wasn't the sort of person that would
4:44
be making stuff like this up for
4:46
attention or fame, and like
4:48
many witnesses he says that after the
4:50
whole thing, the media frenzy that ensued,
4:52
he really wished that he hadn't come
4:54
forward with his experience at all, because
4:57
not only was there a police investigation,
5:01
but there was an air force investigation as well.
5:05
Jayon Hynek actually was involved with
5:08
this investigation, and Hynek is an
5:10
interesting study in and of himself, and
5:12
that whole thing is just such a can of worms, because
5:15
he worked with projects Sine, Grudge, and
5:17
Blue Book, and was even the person
5:20
to utter the infamous swamp gas statement.
5:23
But the gist of it is that after
5:25
so many years of looking at the UFO
5:27
problem, he really came to the conclusion that
5:29
there was something to it after all. And
5:32
I'd say he'd started out kind of more
5:34
as a skeptic, but yeah, definitely as he
5:36
worked through so many of these cases, it
5:39
became apparent to him that there's
5:41
more than, you know, misidentification
5:44
or mental imbalance to
5:46
a lot of sightings. So
5:50
anyway, in the case of the Simonton encounter,
5:52
however, the official air force conclusion was
5:55
that Simonton had inserted a waking
5:57
dream on the reality around the
5:59
scene. him. And
6:01
here's the trick is that this
6:03
idea suited both conventional scientists, who
6:06
typically really don't want much to do with
6:08
UFO problem in general, and the
6:11
hardcore ufologists, who always have
6:13
a hard enough time appearing
6:15
legit without such problems as
6:17
interstellar breakfast foods. And
6:21
the big nail in this coffin is
6:24
unfortunately the pancakes themselves. I
6:26
mean, it's ridiculous. There's a picture of Simonton
6:28
holding the pancakes, and I'm not going to
6:30
lie, they don't even really look like pancakes.
6:32
They look awful. They're these like,
6:35
they're about this big, these like
6:37
porous sort of, I
6:40
don't know, like hard cracker like
6:42
objects. And you
6:44
know, they look terrible. Apparently they
6:46
were. Simonton, barring any concerns about
6:48
radiation or alien viruses or
6:50
anything, actually ate one and said that
6:52
it tastes like cardboard. So
6:58
Simonton tried one, and then he sent another
7:00
one out to be tested by the Food
7:02
and Drug Laboratory of the U.S. Department of
7:04
Health, Education, and Welfare. And
7:07
I'll cut the suspense. The
7:09
pancakes came back as
7:11
ordinary terrestrial
7:14
materials. So
7:16
this brings up somehow even
7:18
more questions than the simple fact
7:21
of alien pancakes. Because
7:23
if we are to
7:25
believe Simonton's encounter, which barring
7:27
the Air Force, you know, explanation, in
7:30
every official capacity he proved to be a
7:32
legitimate witness who really believed in what he
7:35
had observed and experienced, and
7:38
honestly had evidence, trace evidence in
7:40
the form of these pancakes to
7:42
boot, then why were
7:44
they made out of earthly materials? I mean,
7:48
did the aliens just, you know, drop in, pop out
7:50
to the store, grab some Crisco and wheat
7:52
bran and buckwheat hulls and fry up some
7:54
pancakes? It just really doesn't make any sense. Hey,
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on the latest episodes without
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the ads. So
9:29
it is a really funny
9:31
thing to note, but when I first
9:33
came across this encounter, I was very
9:36
much into the strictly flesh and blood
9:38
extraterrestrial biological entity theory for
9:40
UFO occupant encounters. And
9:43
that being said, when I heard that the
9:45
Air Force was involved, you
9:48
know, the only explanation I could find
9:50
for the pancakes coming back as being
9:52
of earthly materials was, you probably guessed
9:54
it, cover up. This
9:56
is the biggest news since Roswell, the case of
9:59
the alien. pancakes. And
10:01
that's kind of the issue
10:04
using conventional models is the further along
10:07
you get on any line of reasoning honestly
10:09
the more ridiculous it tends to become.
10:12
And barring anything else you still
10:14
have the question of do aliens
10:16
eat pancakes? There's also the
10:19
issue of how like in many reports
10:22
they had no sort of protective gear
10:24
on. They were wearing just turtleneck two-piece
10:26
suits and knit caps. I
10:28
mean how do they breathe our air or exist
10:30
in our atmosphere? And if they were prepared
10:32
enough to have ingredients why did they need
10:35
the water from Joe Simonton? Really
10:37
to look at the Simonton case since totality
10:39
is to see patterns of a very much
10:42
older phenomenon that of fairy lore.
10:45
Most people, many people,
10:47
make connections between current
10:49
UFO occupant encounters and
10:51
fairies in so much as
10:53
to say that what people
10:55
used to consider fairies are get this
10:58
guy's actually aliens. And
11:00
you know we were mistaken what we thought were elves,
11:02
fairies, gnomes, good folk, the gentry, whatever you
11:04
want to call it. You know no
11:06
that's not it they're actually space aliens. We just
11:09
couldn't get that back in the dark ages. That's
11:11
why we came up with this fairy lore. But
11:14
now we got it you know Marvin we got
11:16
your number. It's actually those crafty aliens with
11:18
their spacecraft. However
11:20
I always kind of get to
11:22
this point then where I wonder what's going to be
11:24
called when the current model of UFO
11:27
occupants from other planets becomes
11:29
outdated. Because
11:31
really currently there's a problem.
11:33
Most, I shouldn't say
11:36
most, but many different sightings of this
11:38
what we consider a single phenomenon don't
11:41
fit this current model. I mean
11:43
using only the Eagle River incident
11:46
as an example we have many of the problems
11:48
easily presented here. When
11:50
Joe Simonton was handed pancakes from supposedly
11:53
another world or occupants of another world
11:56
why were they made out of buckwheat
11:58
and soybean hulls and hydrogenated oil? Why
12:01
were the radiation readings normal? Why
12:03
did they need water? Why did they give him
12:05
food? Why did he come into contact with beings
12:07
that looked like Italians instead of,
12:10
I don't know, crystalline silicon-based life
12:12
forms or something like that? I
12:14
mean, even if you subscribe to the idea
12:16
that mankind was either planted
12:19
or altered by similar life forms,
12:22
the possibility of them breathing our air and
12:24
drinking our water, it just,
12:26
it really doesn't make that much sense.
12:28
And even if they could, you know,
12:31
then I have serious concerns as to why
12:34
such a seemingly or supposedly advanced
12:36
society, if they
12:39
created us and apparently are concerned with us,
12:42
spend their time handing out pancakes
12:44
to chicken farmers and common earth
12:46
rocks to farm wives. It
12:49
really, it doesn't neatly follow this idea
12:51
of the
12:54
alien presence model that has been
12:56
popular for most of this
12:59
past century and what
13:01
fits our frame of reference for this time. Yet
13:04
Simonton was a reliable witness. All of these
13:07
things that don't make sense and points that
13:09
don't add up are present in his encounter,
13:11
which pretty much everyone who
13:14
investigated it claims he believed he experienced
13:16
and he had physical evidence to back
13:18
that up. I mean, it
13:21
can't follow, yet if we dedicate ourselves to
13:23
really understanding the problem of UFO encounters,
13:25
we kind of have to follow it. So
13:29
this whole case is covered extensively
13:32
in Passport to Magonia, which of course was Jacques
13:34
Vallée's groundbreaking book about
13:36
the ties between fairy lore
13:39
and current alien encounters, and Keel
13:42
discussed this in some length
13:44
in most of his works as well. And
13:47
surprisingly enough, the point that really
13:49
launches the Simonton encounter right into
13:51
fairy land is the famous flapjacks.
13:54
For some bizarre reason, baked
13:56
goods feature prominently across mythologies and
13:59
religions wide. I mean, from
14:01
the importance of unleavened bread in
14:03
the Judeo-Christian traditions to
14:06
many documented encounters of fairies giving
14:08
people all manner of bakery items
14:10
across Europe, for some reason
14:13
there seems to be a special
14:15
connection between specifically flat cakes
14:17
and supernatural encounters. And
14:19
again, this was covered in Passport to Magonia. Ridiculous
14:22
as it sounds, a very well documented case
14:24
of what was considered demonic torment in the
14:26
1600s began with a mysterious pancake.
14:31
So this also kind of brings
14:34
up a point that Keel uncovered,
14:36
which is that most contact ease,
14:38
people who believe they're being contacted
14:40
by other intelligences or outside influences,
14:44
have a high starch diet. And
14:47
another side to Keel's work is
14:50
another anomaly from the pancakes, and that
14:52
is the absence of salt. So
14:55
as was pointed out in Passport to Magonia,
14:58
there is a precedent in fairy lore
15:00
for that fairies cannot eat or do
15:02
not like salt. On
15:04
the flip side, however, through Keel's work,
15:06
we have many reports of the men
15:09
in black downright devouring salt. The
15:12
strange case covered in the Mothman prophecies
15:15
was one even asked for salt to
15:17
take a pill. So
15:20
as we eventually get to with all of
15:22
these different encounters, what does it all mean?
15:24
I mean, here you have Simonton's entities,
15:27
which came from the sky in an object that
15:29
looks a heck of a lot like what we
15:31
consider to be a flying saucer, giving
15:33
him unsalted pancakes, thus in line
15:35
with the older tradition of fairy lore.
15:38
To the opposite point, you have the decidedly unearthly
15:40
men in black, also known to come down
15:42
from the sky and flying saucers in addition
15:44
to their black catalacts, making
15:47
a point to request salt. I
15:50
mean, in trying to establish patterns between these
15:52
two different types of phenomena, these two
15:54
different entities, it's almost as though points
15:57
arise simply to confound other points.
16:00
Another bizarre point is the request for
16:02
help or the implication that help is
16:04
needed. This is a
16:06
really huge commonality between
16:08
current paranormal encounters and
16:12
fairy lore. I mean, it's easy
16:14
enough to see even in fairy tales, and
16:16
the current model of UFO's crash
16:19
landing also fits this
16:21
theme. Even religious apparitions like Our
16:23
Lady of Guadalupe often fall
16:25
into this category as well. And
16:28
it gets even creepier. I've read cryptid
16:30
reports where people are under the assumption
16:32
that the literal monster that they are
16:34
looking at needs help or
16:37
is somehow hurt or injured and they want
16:39
to go help it. It's
16:41
to the point where this seems like more
16:44
than just your basic human empathy, it
16:46
seems like to be a genuine
16:48
impression somehow attached to these
16:50
sightings. So I guess
16:52
the point here, amid all these contradictions
16:55
and paradoxes and pancakes, is
16:57
that while Simonton's encounter is considered an
16:59
outlier in the current model
17:01
of UFO sightings, it's
17:03
most certainly not in regards to a
17:05
far older model of contact. And
17:08
again, I really do. I just wonder what people
17:10
will call it a couple hundred years from now
17:12
when we're being laughed at for calling
17:15
these entities aliens and extraterrestrials.
17:18
So with that said, I'm just another
17:20
Tinfoil Hat. Signing off.
17:25
This has been Just Another Tinfoil Hat
17:27
with Zelia Edgar. Be
17:29
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